'Changes in Bangladesh\r'

'Bangladesh came to to sidereal days shape through and through a long taradiddle of political evolution. Bengal was probably the wealthiest trigger of the subcontinent up till the 16th century. The argonas earliest annals featured a succession of Indian empires, national squabbling, and a tussle between Hinduism and Buddhism for dominance. All of this was proficient a prelude to the unstoppable tide of Islam which wash over northern India at the supplant of the twelfth century. Mohammed Bakhtiar Khalzhi from Turkistan captured Bengal in 1199 with only 20 men. That was just the beginning.\r\nThe go of Bangladesh goes on. Today here I am castage to offer the variety shows I direct experienced through my life. So it impart be a par between the last of nineteenth century and the early of twentieth century. It might be a a lot sm eacher time limit for a province only when up to now there has been a abundant change in the life of Bangladeshi commonwealth and in Bangla desh. Cultural Change: 1. Earlier about heap of Bangladesh used to watch BTV. There were no other channels available then. Now the scenario has changed people argon attracted to some foreign channels.\r\nWhich may non be bad, but some has become addicted to this channels like the Indian channels (serials, movie, songs etc). in addition we atomic number 18 watching English movies, songs, serials excessively. So distinct cultural practice is going around the pastoral so much in number. 2. Dresses of this country among youthfulness substantiate changed drastically outright-a-days it is easy to found horse opera cloakes in young people. Foreign husbandry is introduced more often than not in this country. Short dresses argon worn by women, boys are found in shorts and thus modernization in a western manner. . solemnization of days like Valentine’s Day, friendship day and many other occasions has been celebrated all over the country. People wearing different dress and exchanging gifts on this occasion. 4. Before the glosss we have for instant, ‘pohela boishakh’, ‘pohela falgun ‘ was celebrated in a usual manner but straight it has become a greater event to rejoice. The jubilancy has covered the villages also. Language change: The British imperium feeld the Indian subcontinent for al well-nigh 200 long time (from 1757â€1947).\r\nDuring this colonial period, there are immense changes in the education and cultural sectors of the continent. The impact of the colonial rule also continued to be felt in the postcolonial period. During colonial rule, the changes had influenced immensely the natal people in particular. The changes, that took center in the refining and lifestyle of the endemical sorts of Bangladesh during the colonial period was mainly because of their conversion to the Christian religion and involvement in the urban workforce.\r\n moreover there is no doubt that changes in continues to restitutio n place in the language & adenosine monophosphate; culture of the indigenous people even the postcolonial era. The reasons behind these changes are mainly: destruction of the forests, unemployment, development of communication, interaction with the Bengalis for affair purposes, educational expansion etc. It should be storied that, although much modification took place among the indigenous free radical of people, there was no involvement of the state. The only dance step has been taken that, a cultural institute was constituted to look subsequently their language and culture.\r\nRegrettably, very bittie of their cultural life is to be seen in the softwood media. In Bangladesh, although decision has been taken for the indigenous group of the people about five courses seat to allow them to obtain primary education in their own (mother) language; it is yet to take place in reality. The survivals of the indigenous language are now at stake because of the domineering influence of the state language, which is Bengali. Here, some examples of language and cultural changes are presented. 1. intimately of the indigenous of Bangladesh had their own language and words.\r\nNow, in their day-to-day life they use 30-40% Bengali words (they also used few English words). 2. Shifting shade (Jum chas) was much related with indigenous life and culture of Chittagong Hill Tract (CHT). But in the year 1961 after building the kaptai dam (CHT), 70% of indigenous (CHT) bound to leave this special type of cultivation. As a result, changes have taken place in their folk culture, worship & festival, which were related with displacement cultivation. 3. One of the indigenous of the Bangladesh is called Chakma. They had their own language & script, named ‘Ojhapata’.\r\nNow this script is not used, instead they are habituated to Bengali script. Climate Change: As i of the countries most seriously fall uponed by mood change and natural disasters, Bangladesh has been forced to be resourceful and resilient. Without outside help, however, the country of 160 million will not have the capacity to address climate-related environmental changes as their severity and frequency increase. The United States should join on its focus on adaptation measures when providing the South Asiatic nation with aid.\r\nThe repercussions of global warming on Bangladesh are diverse and wide-reaching. The environmental changes that are occurring directly affect all aspects of society. Human health, food security, industry and push button security, infrastructure, and economic development are all be by climate change. According to the World Bank, 40 percent of foreign aid to Bangladesh is vulnerable to climate-related factors. In a country as densely be as Bangladesh, even small-scale shifts in ecologic systems have a profound gentleitarian impact.\r\nAs the effects of climate change continue to intensify, the electric potential for social, economic, and humanitarian disaster is rapidly increasing. One of the most serious impacts of climate change is on human migration. As sea levels rise and a colossal proportion of Bangladesh becomes inundated, many will have no choice but to flee their homes. Bangladeshi â€Å" trim squatters” have for decades settled on vulnerable islands of back up known as chars. already vulnerable during monsoons, this unsettled population is sure to increase.\r\nWith higher sea levels and stronger storms, the chars are quickly eroding under their inhabitants feet. Farmers who can no longer cultivate their land, inhabitants of coastal areas that have been underwater in sea water, and other impoverished Bangladeshis who are forced to leave their homes to escape from climate change will become environmental refugees. They will spill over into Bangladeshs neighboring countries and may end up in the already crowded slums of cities like Calcutta, Delhi, and Mumbai. policy-making change: From the very b eginning politics of Bangladesh is by and large same.\r\nOne government goes another comes but nil changes the life of the poor people. The indispensableness of development is still a crying need. It has been 40 years but still we could not secure the daily need of food, clothing, shelter, education, medication for everyone. It has been a common promise from every political party that they will do it after winning the election but at the end of the day the result is still same. It’s a real shame for country like us. We have a great history like the firing off war. So it’s very sad for us that political character hasn’t changed yet.\r\nEighteen or twenty years are not a big time. The original culture is still unbroken in our mind. It is obvious that country’s culture is changing. Culture is such thing that is to be compared with river, it has no end, and it goes on. Therefore we must try to keep our culture clean and must have respect for our culture. It is not build in a day. Cultural history of Bangladesh is very rich. To continue this culture it’s our duty to learn about it. It must be taught in school, what our culture is. At the end I exigency to say I love my country and have full respect for my culture.\r\n'