Outline Of The Sacred Canopy

Brief Summary of Bergers Secularization Argument from The perceive Canopy Egypt and Mesopotamia (early cosmopolitan societies) sacral Cosmos (( mundane nomos Israelite, Judaic key out through the Old Testament transc canentalization the Sacred force as a single perfection distant the human realm, the 1st disenchantment of the world, the opening of human discontinuity with the inhabit of Creation; all that is not wrested from Chaos, but created out of nothing. historization theology now acts through history, in a covenantal relationship with his cull People; the world is now an historical place, eon becomes unidimensional (and no longer cyclical thus the prospect of the end of time) with God acting through historical events (the hot bush), individual persons (Moses), as an historical actor (Yahweh). rationalization of moral philo sophy Commandments of a livelihood God, revelation of the law which demands, even compels accordance (The Ten Commandments, the Talmud and the Torah).

premature Christianity (especially as institutionalized in Catholicism, some(prenominal) Roman & Eastern) reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals resulting in the re-enchantment, re-mystification of the world. incarnationism (God becomes bodied in his unaccompanied living son Jesus Christ). iconic angels, and saints as interveners and me diators. Mary, niggle of Jesus, ! as co-redeemer (Mariology). Jesus as go bad of the Trinity (an renunciation from true monotheism). ethical rationalization in general was arrested and contained/contrainted within cloistered golf-clubs. natural law, in effect, re-naturalized moral philosophy (i.e., rules of conduct which are prescribed to man by the antecedent in the constitution of the nature with which He has endowed us....If you penury to get a full essay, order it on our website: OrderCustomPaper.com

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